Wiktenauer logo.png

Difference between revisions of "Giacomo di Grassi"

From Wiktenauer
Jump to navigation Jump to search
Line 2,691: Line 2,691:
 
{{master end}}
 
{{master end}}
  
== Temp ==
 
 
{{master begin
 
{{master begin
 
  | title = Physical Training
 
  | title = Physical Training
Line 2,705: Line 2,704:
 
|-  
 
|-  
 
|  
 
|  
| '''HOW A MAN BY PRIVATE PRACTICE MAY OBTAIN STRENGTH OF BODY THEREBY'''
+
| <p>'''How a man by private practice may obtain strength of body thereby'''</p>
If nature had bestowed strength upon men (as many believe) in such sort as she has given sight, hearing and other senses, which are such in us, that they may not by our endeavor either be increased, or diminished, it should be no less superfluous, than ridiculous to teach how strength should be obtained, than it were if one should say, he would instruct a man how to hear or see better than he does already by nature. Neither albeit he that becomes a Painter or a Musician sees the proportions much better than he did before, or by hearing learns the harmony and conformity of voices which he knew not, ought it therefore be said, that he sees or hears more than he did? For that proceeds not of better hearing or seeing, but of seeing and hearing with more reason. But in strength it does not so come to pass: For it is manifestly seen, that a man of ripe age and strength, cannot lift up a weight today which he cannot do on the morrow, or some other time. But contrary, if a man prove with the self same sight on the morrow or some other time to see a thing which yesterday he saw not in the same distance, he shall but trouble himself in vain, and be in danger rather to see less than more, as it commonly happen to students and other such, who do much exercise their sight. Therefore there is no doubt at all but that a mans strength may be increased by reasonable exercise, And so likewise by too much rest it may be diminished: the which if it were not manifest, yet it might be proved by infinite examples. You shall see Gentlemen, Knights and others, to bee most strong and nimble in running or leaping, or in vaulting, or in turning on Horseback, and yet are not able by a great deal to bear so great a burden as a Country man or Porter: But in contrary in running and leaping, the Porter and Country man are most slow and heavy, neither know how to vault upon their horse without a ladder. And this proceeds of no other cause, than for that every man is not exercised in that which is most esteemed: So that if in the managing of these weapons, a man would get strength, it shallbe convenient for him to exercise himself in such sort as shallbe declared.
+
 
 +
<p>If nature had bestowed strength upon men (as many believe) in such sort as she has given sight, hearing and other senses, which are such in us, that they may not by our endeavor either be increased, or diminished, it should be no less superfluous, than ridiculous to teach how strength should be obtained, than it were if one should say, he would instruct a man how to hear or see better than he does already by nature. Neither albeit he that becomes a Painter or a Musician sees the proportions much better than he did before, or by hearing learns the harmony and conformity of voices which he knew not, ought it therefore be said, that he sees or hears more than he did? For that proceeds not of better hearing or seeing, but of seeing and hearing with more reason. But in strength it does not so come to pass: For it is manifestly seen, that a man of ripe age and strength, cannot lift up a weight today which he cannot do on the morrow, or some other time. But contrary, if a man prove with the self same sight on the morrow or some other time to see a thing which yesterday he saw not in the same distance, he shall but trouble himself in vain, and be in danger rather to see less than more, as it commonly happen to students and other such, who do much exercise their sight. Therefore there is no doubt at all but that a mans strength may be increased by reasonable exercise, And so likewise by too much rest it may be diminished: the which if it were not manifest, yet it might be proved by infinite examples. You shall see Gentlemen, Knights and others, to bee most strong and nimble in running or leaping, or in vaulting, or in turning on Horseback, and yet are not able by a great deal to bear so great a burden as a Country man or Porter: But in contrary in running and leaping, the Porter and Country man are most slow and heavy, neither know how to vault upon their horse without a ladder. And this proceeds of no other cause, than for that every man is not exercised in that which is most esteemed: So that if in the managing of these weapons, a man would get strength, it shallbe convenient for him to exercise himself in such sort as shallbe declared.</p>
 +
|
 
|  
 
|  
| '''''How a man by privat practise may obtain strength of bodie therby'''''
+
{{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/177|4|lbl=165|p=1}} {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/178|1|lbl=166|p=1}}
'''I'''F nature had bestowed strength upon men (as manie beleeve) in such sorte as she hath given sight, hearing, and other sences, which are such in us, that they may not by our endevour either be encreased, or diminished, it should be no lesse superfluous, then ridiculus to teach howe strength should be obtained, then it were if one should say, he would instruct a m an how to heare and see better then he doth alreadie by nature. Neither albeit he that becommeth a Painter or a Musition seeth the proportions much better then he did before, or by hearing lerneth the harmonie and conformitie of voices which he knew not, ought it therefore be saide, that he seeth or hereth more then he did? For that procedeth not of better hearing or seeing, but of seeing and hearing with more reason. But in strength it doth not so come to passe: For it is manifestlie seene, than a man of ripe age and strength, cannot lift upp a waight to daie which he canne doe on the morrowe, or some other time. But contrarie, if a man prove with the selfe same sight on the morroe or some other time to see a thing which yesterday he sawe not in the same distance, he shall but trouble him selfe in vaine, and be in daunger rather to see lesse then more, as it commonlie happeneth to studentes and other such, who do much exercise their sight. Therefore there is no doubt at all but that mans strength may be encreased by reasonable exersise, And so likewise by too much rest it may be diminished: the which if it were not manifest, yet it might be proved by infinite examples. You shall see Gentlemen, Knights and others, to bee most strong and nimble, in running or leaping, or in vaulting, or in turning on Horse-backe, and yet are not able by a great deale to beare so great a burthen as a Cuntrie man or Porter: But contrarie in running and leaping, the Porter and Cuntrieman are most slow and heavie, neither know they howe to vawte upon their horse without a ladder. And this procedeth of no other cause, then for that everie man is not exercised in that which is most esteemed: So that if in the managing of these weapons, a man would gette strength, it shall be convenient for him to exercise himselfe in such sort as shall be declared.
 
  
 
|-  
 
|-  
 
|  
 
|  
| For the obtaining of this strength and activity, three things ought to be considered, to wit, the arms, the feet and the legs, in each of which it is requisite that every one be greatly exercised, considering that to know well how to manage the arms, and yet to be ignorant in the motion of the feet, wanting skill how to go forwards and retire backwards, causes men oftentimes to overthrow themselves.
+
| <p>For the obtaining of this strength and activity, three things ought to be considered, to wit, the arms, the feet and the legs, in each of which it is requisite that every one be greatly exercised, considering that to know well how to manage the arms, and yet to be ignorant in the motion of the feet, wanting skill how to go forwards and retire backwards, causes men oftentimes to overthrow themselves.</p>
 +
|
 
|  
 
|  
| For the obtaining of this strength and actiuitie, three things ought to be considered, to witte, the armes, the feete and the leggs, in each of which it is requisite that everie one be greatlie exercised, considering that to know wel how to mannage the armes, and yet to bee ignorant in the motion of the feete, wanting skill how to goe forwardes and retire backewardes, causeth men oftentimes to overthrowe themselves.
+
{{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/178|2|lbl=-|p=1}} {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/179|1|lbl=167|p=1}}
  
 
|-  
 
|-  
 
|  
 
|  
| And on the other side, when one is exercised in the governing of his feet, but is ignorant in the timely motion of his arms, it falls out that he goes forwards in time, but yet wanting skill how to move his arms, he does not only not offend the enemy, but also many times remains hurt and offended himself. The body also by great reason ought to be borne and sustained upon his foundation. For when it bows either too much backwards or forwards, either on the one or the other side, straight way the government of the arms and legs are frustrated and the body, will or nil, remains stricken. Therefore I will declare the manner first how to exercise the Arms, secondly the Feet, thirdly the Body, Feet and Arms, jointly:
+
| <p>And on the other side, when one is exercised in the governing of his feet, but is ignorant in the timely motion of his arms, it falls out that he goes forwards in time, but yet wanting skill how to move his arms, he does not only not offend the enemy, but also many times remains hurt and offended himself. The body also by great reason ought to be borne and sustained upon his foundation. For when it bows either too much backwards or forwards, either on the one or the other side, straight way the government of the arms and legs are frustrated and the body, will or nil, remains stricken. Therefore I will declare the manner first how to exercise the Arms, secondly the Feet, thirdly the Body, Feet and Arms, jointly:</p>
 
|  
 
|  
| And on the other side, when one is exercised in the governing of his feete, but is ignorant in the timelie motion of his armes, it falleth out that he goeth forwards in time, but yet wanting skill how to move his armes, he doth not onelie not offend the enimie, but also manie times remaineth hurte and offended himself. The bodie also by great reason ought to be borne and susteyned upon his foundation. For when it boweth either too much backewardes or forwardes, either on the on or other side, streight waie the government of the arms and leggs are frustrate and the bodie, will or nill, remaineth striken. Therefore I will declare the manner first how to exercise the Armes, secondlie the Feete, thirdly the Bodie, Feete & Armes, joyntly:
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/179|2|lbl=-}}
  
 
|-  
 
|-  
 
|  
 
|  
| '''OF THE EXERCISE AND STRENGTH OF THE ARMS.'''
+
| <p>'''Of the exercise and strength of the arms'''
Let a man be never so strong and lusty, yet he shall deliver a blow more slow and with less force than another shall who is less strong, but more exercised: and without doubt he shall so weary his arms, hands and body, that he cannot long endure to labor in any such business. And there has been many, who by reason of such sudden weariness, have suddenly despaired of themselves, giving over the exercise of the weapon, as not appertaining unto them. Wherein they deceive themselves, for such weariness is vanquished by exercise, by means whereof it is not long, but that the body feet and arms are so strengthened, that heavy things seem light, and that they are able to handle very nimbly any kind of weapon, and in brief overcome all kind of difficulty and hardness. Therefore when one would exercise his arms, to the intent to get strength, he must endeavor continually to overcome weariness, resolving himself in his judgment, that pains is not caused, through debility of nature, but rather hangs about him, because he has not accustomed to exercise his members thereunto.
+
 
 +
<p>Let a man be never so strong and lusty, yet he shall deliver a blow more slow and with less force than another shall who is less strong, but more exercised: and without doubt he shall so weary his arms, hands and body, that he cannot long endure to labor in any such business. And there has been many, who by reason of such sudden weariness, have suddenly despaired of themselves, giving over the exercise of the weapon, as not appertaining unto them. Wherein they deceive themselves, for such weariness is vanquished by exercise, by means whereof it is not long, but that the body feet and arms are so strengthened, that heavy things seem light, and that they are able to handle very nimbly any kind of weapon, and in brief overcome all kind of difficulty and hardness. Therefore when one would exercise his arms, to the intent to get strength, he must endeavor continually to overcome weariness, resolving himself in his judgment, that pains is not caused, through debility of nature, but rather hangs about him, because he has not accustomed to exercise his members thereunto.</p>
 +
|
 
|  
 
|  
| '''''Of the exercise and strength of the armes'''''
+
{{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/179|3|lbl=-|p=1}} {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/180|1|lbl=168|p=1}}
'''Y'''ET a man be never so strong and lustie, yet he shall deliver a blowe more slowe and with less force than an other shall who is lesse strong, but more exercised: & without doubt he shall so werie his armes, handes and bodie, that he cannot long endure to labour in any such busines. And there hath beene manie, who by reason of such sudden wearines, have suddenlie dispaired of themselves, giving over the exercise of the weapon, as not appertaining unto them. Wherein they deceie themselves, for such wearines is vanquished by exercise, by meanes whereof it is not long, but that the bodie feete & armes are so strengthened, that heavie things seem light, & that they are able to handle verie nimblie anie kinde of weapon, and in briefe overcome all kind of difficulty and hardnesse. Therefore when one would exrecise his armes, to the entent to gette strength, he must endevour continuallie to overcome wearines, resolving himselfe in his judgement, that paines is not caused, through debilitie of nature, but rather hangs about him, because he hath not accustomed to exercise his members thereunto.
 
  
 
|-  
 
|-  
 
|  
 
|  
| There are two things to be considered in this exercise, to wit the hand that moves, and the thing that is moved, which two things being orderly laid down, I hope I shall obtain as much as I desire. As touching the hand and the treatise of the true Art, in three parts, that is to say, into the wrist, the elbow, and the shoulder, In every of the which it is requisite, that it move most swiftly and strongly, regarding always in his motion the quality of the weapon that is borne in the hand, the which may be infinite, and therefore I will leave them and speak only of the single sword, because it bears a certain proportion and agreement unto all the rest.
+
| <p>There are two things to be considered in this exercise, to wit the hand that moves, and the thing that is moved, which two things being orderly laid down, I hope I shall obtain as much as I desire. As touching the hand and the treatise of the true Art, in three parts, that is to say, into the wrist, the elbow, and the shoulder, In every of the which it is requisite, that it move most swiftly and strongly, regarding always in his motion the quality of the weapon that is borne in the hand, the which may be infinite, and therefore I will leave them and speak only of the single sword, because it bears a certain proportion and agreement unto all the rest.</p>
 
|  
 
|  
| There are two things to be considered in this exercise, to wit the hand that moveth, and the thing that is moved, which two things being orderlie laid downe, I hope I shall obtaine as much as I desire. As touching the hand and arme, according as I hae alreadie saide, it was devided in the treatise of the true Arte, in three partes, that is to saie, into the wrist, the eblowe, and the shoulder, In everie of which it is requisite, that it move most swiftlie and stronglie, regarding alwaies in his motion the qualitie of the weapon that is borne in the hande, the which may be infinite, and therefore I will leave them and speake onelie of the single sword, because it beareth a certaine proportion and agreement unto all the rest.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/180|2|lbl=-}}
  
 
|-  
 
|-  
 
|  
 
|  
| The sword as each man knows, strikes either with the point or with the edge. To strike edgewise, it is required that a man accustom himself to strike edgewise as well right as reversed with some cudgel or other thing apt for the purpose, First practicing to fetch the compass of the shoulder, which is the strongest, and yet the slowest edgeblow that may be given: Next and presently after, the compass of the elbow, then that of the wrist, which is more prest and ready then any of the rest. After certain days that he has exercised these three kinds of compassing edgeblows one after another as swiftly as he may possible And when he feels in himself that he has as it were unloosed all those knittings or joints of the arm, and can strike and deliver strongly from two of these joints, to wit the Elbow and the Wrist, he shall then let the Shoulder joint stand, and accustom to strike strongly and swiftly with those two of the El bow and the Wrist, yet at the length and in the end of all shall only in a manner practice that of the Wrist, when he perceives his hand and wrist to be well strengthened, delivering this blow of the Wrist, twice or thrice, sometimes right, sometimes reversed, once right, and once reversed, two reverses and one right, and likewise, two right and one reversed, to the end that the handle take not accustom to deliver a right blow immediately after a reverse. For sometimes it is commodious, and does much advantage a man to deliver two right, and two reversed, or else after two right, one reversed: and these blows, ought to be exercised, as well with one hand as with the other, standing steadfast in one reasonable pace, practicing them now, aloft, now beneath, now in the middle. As touching the weight or heft, which is borne in the hand, be it sword or other weapon, I commend not their opinion any way, who will for the strengthening of a man's arm that he handle first a heavy weapon, because being first used to them, afterwards, ordinary weapons will seem the lighter unto him, but I think rather the contrary, to wit, that first to the end, he does not over burden and choke his strength, he handle a very light sword, and such a one, that he may most nimbly move. For the end of this art is not to lift up or bear great burdens, but to move swiftly. And there is no doubt but he vanquishes which is most nimble, and this nimbleness is not obtained by handling of great hefts or weights, but by often moving.
+
| <p>The sword as each man knows, strikes either with the point or with the edge. To strike edgewise, it is required that a man accustom himself to strike edgewise as well right as reversed with some cudgel or other thing apt for the purpose, First practicing to fetch the compass of the shoulder, which is the strongest, and yet the slowest edgeblow that may be given: Next and presently after, the compass of the elbow, then that of the wrist, which is more prest and ready then any of the rest. After certain days that he has exercised these three kinds of compassing edgeblows one after another as swiftly as he may possible And when he feels in himself that he has as it were unloosed all those knittings or joints of the arm, and can strike and deliver strongly from two of these joints, to wit the Elbow and the Wrist, he shall then let the Shoulder joint stand, and accustom to strike strongly and swiftly with those two of the El bow and the Wrist, yet at the length and in the end of all shall only in a manner practice that of the Wrist, when he perceives his hand and wrist to be well strengthened, delivering this blow of the Wrist, twice or thrice, sometimes right, sometimes reversed, once right, and once reversed, two reverses and one right, and likewise, two right and one reversed, to the end that the handle take not accustom to deliver a right blow immediately after a reverse. For sometimes it is commodious, and does much advantage a man to deliver two right, and two reversed, or else after two right, one reversed: and these blows, ought to be exercised, as well with one hand as with the other, standing steadfast in one reasonable pace, practicing them now, aloft, now beneath, now in the middle. As touching the weight or heft, which is borne in the hand, be it sword or other weapon, I commend not their opinion any way, who will for the strengthening of a man's arm that he handle first a heavy weapon, because being first used to them, afterwards, ordinary weapons will seem the lighter unto him, but I think rather the contrary, to wit, that first to the end, he does not over burden and choke his strength, he handle a very light sword, and such a one, that he may most nimbly move. For the end of this art is not to lift up or bear great burdens, but to move swiftly. And there is no doubt but he vanquishes which is most nimble, and this nimbleness is not obtained by handling of great hefts or weights, but by often moving.</p>
 +
|
 
|  
 
|  
| The sword as each man knowes, striketh either with the poynt or with the edge. To strike edgewise, it is required that a man accustome himselfe to strike edgewise as well right as reversed with some cudgell or other thing apt for the purpose, First practising to fetch the compasse of the shoulder, which is the strongest, and yet the slowest edgeblowe that may be given: Next and presentlie after, the compasse of the elbowe, then that of the wrist, which is more preste and readie then any of the rest. After certaine daies that he that exercised these three kindes of compassing edgeblows on after an other as swiftly as he may possible And when he feleth in him selfe that he has as it were unlosed all those three knittings of joyntes of the arme, and can strike and deliver stronglie from two of those joyntes, to witte the Elbowe & the Wrist, he shal then let the Shoulder joynt stand, and accustome to strike stronglie and swiftlie with those two of the Elbow and the Wrist, yet at the length and in the end of all shal onlie in a maner practise that of the VVrist, when he perceiveth his hand-wrist to be wel strengthened, delivering this blowe of the Wrist, twice or thrice, sometimes right, sometims reversed, once right, and once reversed, two reverses and one right, and likewise, to right and one reversed, to the ende that the hande take not a custome to deliver a righte blowe immediately after a reverse. For sometimes it is commodious, and doth much advantage a man to deliver two right, and two reversed, or else after two right, one reversed: and these blowes, ought to be exercised, as well with one hand as with the other, standing stedfast in one resonable pace, practising them now alofte, now beneath, now in the middle. As touching the waight or heft, which is borne in the hande, be it sword or other weapon, I commend not their opinion any waie, who will for the strengthning of a mans arme that he handle first a heavie weapon, because being first used to them, afterwardes, ordinarie weapons will seeme the lighter unto him, but I think rather the contrarie, to wite, that first to the end, he doe not over burthen & choak his strength, he handle a verie light sword, & such a one, that he maie most nimblie move. For the ende of this arte is not ot lifte up or beare great burdens, but to move swiftelie. And there is no doubt but he vanquisheth which is most niblie, and this nimblenesse is not obtained by handling of great heftes or waightes, but by often moving.
+
{{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/180|3|lbl=-|p=1}} {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/181|1|lbl=169|p=1}}
  
 
|-  
 
|-  
 
|  
 
|  
| But yet after he has sometime travailed with a light weapon, then it is necessary according as he feels himself to increase in strength of arm, that he take another in hand, that is something heavier, and such a one as will put him to a little more pain, but yet not so much, that his swiftness in motion be hindered thereby. And as his strength increases, to increase likewise the weight by little and little. So it will not be long, but that he shall be able to manage very nimbly any heavy sword. The blow of the point or thrust, cannot be handled without the consideration of the feet and body, because the strong delivering of a thrust, consists in the apt and timely motion of the arms feet and body: For the exercise of which it is necessary that he know how to place them in every of the three wards, to the end, that from the ward he may deliver strongly a thrust in as little time as possible. And therefore he shall take heed that in the low ward, he make a reasonable pace, bearing his hand without his knee, forcing one the thrust nimbly, and retiring his arm backward, and somewhat increasing his forefoot more forwards, to the end, the thrust may reach the farther: But if he chance to increase the forefoot a little too much, so that the breadth thereof be painful unto him, than for the avoiding of inconveniences, he shall draw his hind foot so much after, as he did before increase the forefoot. And this thrust must be oftentimes jerked or sprung forth, to the end to lengthen the arm, accustoming to drive it on without retiring of itself, that by that means it may the more readily settle in the broad ward, For that is framed (as it is well known) with the arm and foot widened outwards, but not lengthened towards the enemy. And in thrusting let him see, that he deliver them as straight as he can possibly, to the end, they may reach out the longer.
+
| <p>But yet after he has sometime travailed with a light weapon, then it is necessary according as he feels himself to increase in strength of arm, that he take another in hand, that is something heavier, and such a one as will put him to a little more pain, but yet not so much, that his swiftness in motion be hindered thereby. And as his strength increases, to increase likewise the weight by little and little. So it will not be long, but that he shall be able to manage very nimbly any heavy sword. The blow of the point or thrust, cannot be handled without the consideration of the feet and body, because the strong delivering of a thrust, consists in the apt and timely motion of the arms feet and body: For the exercise of which it is necessary that he know how to place them in every of the three wards, to the end, that from the ward he may deliver strongly a thrust in as little time as possible. And therefore he shall take heed that in the low ward, he make a reasonable pace, bearing his hand without his knee, forcing one the thrust nimbly, and retiring his arm backward, and somewhat increasing his forefoot more forwards, to the end, the thrust may reach the farther: But if he chance to increase the forefoot a little too much, so that the breadth thereof be painful unto him, than for the avoiding of inconveniences, he shall draw his hind foot so much after, as he did before increase the forefoot. And this thrust must be oftentimes jerked or sprung forth, to the end to lengthen the arm, accustoming to drive it on without retiring of itself, that by that means it may the more readily settle in the broad ward, For that is framed (as it is well known) with the arm and foot widened outwards, but not lengthened towards the enemy. And in thrusting let him see, that he deliver them as straight as he can possibly, to the end, they may reach out the longer.</p>
 +
|
 
|  
 
|  
| But yet after that he hath sometime travailed with a light weapon, then it is necessarie according as he feeleth himselfe to increase in strength of arme, that he take an other in hande, that is something heavier, and such a one as will put him to a little more paine, but yet not so much, that his swiftnes in motion be hindred thereby. And as his strength encreaseth, to encrease likewise the waight by little and little. So will it not be long, but that he shalbe able to mannage verie nimblie any heavie sword. The blowe of the poynt or the thrust, cannot be handled without the consideration of the feete and body, because the strong delivering of a thrust, consisteth in the apt and timelie motion of the armes feete and bodie: For the exercise of which, it is necessarie that he knowe how to place them in everie of the three wardes, to the ende, that from the warde he may deliver strongly a thrust in as little time as is possible. And therefore he shall take heede that in the low warde, he make a reasonable pace, bearin ghis hande without his knee, forsing on the thrust nimblie, and retiring his arme backward, and somewhat encreasing his forefoote more forwardes, to the end, the thrust may reach the farther: But if he chance to increase the forefoot a little too much, so that the breadth thereof be painfull unto him, then for the avoiding of inconeniences he shall draw his hinderfoot so much after, as he did before increase with the forefoote. And this thrust must be oftentimes jerked or sprong forth, to the end to lengthen the arme, accustoming to drive it on without retyring of it selfe, that by that meanes it may the more readily settle in the broad warde, for that is framed (as it is well knowen) with the arme & foote widened outwards, but not lengthened towards the enimie. And in thrusting let him see, that he deliver them as straight as he can possibly, to the end, they may reach out the longer.
+
{{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/181|2|lbl=-|p=1}} {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/182|1|lbl=170|p=1}}
  
 
|-  
 
|-  
 
|  
 
|  
| At what time one would deliver a thrust, it is requisite that he move the body and feet behind, so much in a compass, that both the shoulders, arm, and feet, be under one self same straight line. Thus exercising himself he shall deliver a very great and strong thrust. And this manner of thrusting ought oftentimes to be practiced, accustoming the body and feet (as before) to move in a compass: for this motion is that which instructs one, how he shall void his body. The thrust of the high ward is hardest of all other, not of itself, but because it seems that the high ward (especially with the right foot before) is very painful. And because there are few who have the skill to place themselves as they ought to deliver the thrust in as little time as is possible. The first care therefore in this so to place himself, that he stand steadily. And the site thereof is in this manner, to wit: To stand with the arm aloft, and as right over the body as is possible, to the end he may force on the thrust without drawing back of the arm or loosing of time. And whilst the arm is borne straight on high (to the end it may be borne the more straight, and with less pains) the feet also would stand close and united together, and that because, this ward is rather to strike than to defend, and therefore it is necessary that it have his increase prepared: so that when the thrust is discharged, he ought therewithall to increase the forefoot so much that it make a reasonable pace, and then to let fall the hand down to the low ward, from the which if he would depart again, and offend to the high ward, he must also retire his forefoot, near unto the hind foot, or else the hind foot to the forefoot, And in this manner he shall practice to deliver his thrust oftentimes always placing himself in this high ward with his feet united, discharging the thrust with the increase of the fore foot. But when it seems tedious and painful to frame this ward, then he must use, for the lengthening of his arm, to fasten his hand and take holdfast on some nook or staff, that stands out in a wall, as high as he may lift up his arm, turning his hand as if he held a sword, for this shall help very much to strengthen his arm, and make his body apt to stand at this ward. Now when he has applied this exercise, for a reasonable time, so that he may perceive by himself that he is nimble and active in delivering these blows and thrusts simply by themselves, then he shall practice to compound them, that is to say, after a thrust to deliver a right blow from the wrist, then a reverse, and after that another thrust, always remembering when he delivers a blow, from the wrist, after a thrust to compass his hind foot, to the end, the blow may be the longer: And when, after his right blow, he would discharge a reverse, he must increase a slope pace, that presently after it, he may by the increase of a straight pace, force on a strong thrust underneath. And so to exercise himself to deliver many of those orderly blows together, but yet always with the true motion of the feet and body, and with great nimbleness, and in as short time as possible, taking always for a most sure and certain rule, that he move the arms and feet, keeping his body firm and steadfast, so that it go not beastly forward, (and especially the head being a member of so great importance) but to keep always his body bowed rather backward than forward, neither to turn it but only in a compass to void blows and thrusts.
+
| <p>At what time one would deliver a thrust, it is requisite that he move the body and feet behind, so much in a compass, that both the shoulders, arm, and feet, be under one self same straight line. Thus exercising himself he shall deliver a very great and strong thrust. And this manner of thrusting ought oftentimes to be practiced, accustoming the body and feet (as before) to move in a compass: for this motion is that which instructs one, how he shall void his body. The thrust of the high ward is hardest of all other, not of itself, but because it seems that the high ward (especially with the right foot before) is very painful. And because there are few who have the skill to place themselves as they ought to deliver the thrust in as little time as is possible. The first care therefore in this so to place himself, that he stand steadily. And the site thereof is in this manner, to wit: To stand with the arm aloft, and as right over the body as is possible, to the end he may force on the thrust without drawing back of the arm or loosing of time. And whilst the arm is borne straight on high (to the end it may be borne the more straight, and with less pains) the feet also would stand close and united together, and that because, this ward is rather to strike than to defend, and therefore it is necessary that it have his increase prepared: so that when the thrust is discharged, he ought therewithall to increase the forefoot so much that it make a reasonable pace, and then to let fall the hand down to the low ward, from the which if he would depart again, and offend to the high ward, he must also retire his forefoot, near unto the hind foot, or else the hind foot to the forefoot, And in this manner he shall practice to deliver his thrust oftentimes always placing himself in this high ward with his feet united, discharging the thrust with the increase of the fore foot. But when it seems tedious and painful to frame this ward, then he must use, for the lengthening of his arm, to fasten his hand and take holdfast on some nook or staff, that stands out in a wall, as high as he may lift up his arm, turning his hand as if he held a sword, for this shall help very much to strengthen his arm, and make his body apt to stand at this ward. Now when he has applied this exercise, for a reasonable time, so that he may perceive by himself that he is nimble and active in delivering these blows and thrusts simply by themselves, then he shall practice to compound them, that is to say, after a thrust to deliver a right blow from the wrist, then a reverse, and after that another thrust, always remembering when he delivers a blow, from the wrist, after a thrust to compass his hind foot, to the end, the blow may be the longer: And when, after his right blow, he would discharge a reverse, he must increase a slope pace, that presently after it, he may by the increase of a straight pace, force on a strong thrust underneath. And so to exercise himself to deliver many of those orderly blows together, but yet always with the true motion of the feet and body, and with great nimbleness, and in as short time as possible, taking always for a most sure and certain rule, that he move the arms and feet, keeping his body firm and steadfast, so that it go not beastly forward, (and especially the head being a member of so great importance) but to keep always his body bowed rather backward than forward, neither to turn it but only in a compass to void blows and thrusts.</p>
 +
|
 
|  
 
|  
| At what time one would deliver a thruste, it is requisite that he move the body & feete behind, so much in a compasse, that both the shoulders, arme & feet, be under one self same straight lyne. Thus exercisinge him selfe he shal nimbly deliver a verie great & strong thrust. And this manner of thrusting ought oftentimes to be practised, accustoming the bodie & feete (as before) to move in a compasse: for this mocion is that which instructeth one, how he shall voide his bodie. The thrust of the high warde is hardest of all other, nor of it selfe, but because it seemes that the high ward (especially with the right foote before) is verie painfull. And because there are few who have the skil to place themselves as they ought to deliver the thrust in as little time as is possible. The first care therefore in this ward is, so to place himselfe, that he stande steddily. And the syte thereof is in this manner, to wite: To stande with the arme aloft, and as right over the bodie as is possible, to the end he may force on the thrust without drawing back of the arme or loosing of time. And whilest the arme is borne straight on high (to the end it may be borne the more streight, & with lesse paiens) the feete also would stand close and united together, & that because, this ward is rather to strike than to defend, and therefore it is necessarie that it have his increase prepared: so that when the thrust is discharged, he ought therewithall to increase the forefoote so much that it make a reasonable pace, and then to let fal the hand down to the lowe warde, from the which if he would depart againe, and affend to the high ward, he must also retire his forefoot, neer unto the hinder foote, or els the hinderfoote to the forefoot, And in this manner he shall practise to deliver his thrust oftentimes alwaies placing himselfe in this high warde with his feet united, discharging the thrust with the increase of the fore foot. But when it seems tedious and painfull to frame this warde, then he must use, for the lengthninge of his arme, to fasten his hande and take houldefast on some nooke or stafe, that standeth out in a wall, as high as he may lift upp his arme, turning his hand as if he held a sword, for this shall helpe very much to strengthen his arme, and make his bodie apt to stand at this warde. Now when he hath applied this exercise, for a reasonable time, so that he may perceive by himselfe that he is nimble and active in delivering these blowes and thrusts simplie by themselves, then he shall practise to compound them, that is to saie, after a thrust to deliver a right blowe from the wrist, then a reverse, and after that an other thrust, alwaies remembring when he delivereth a blowe from the wrist, after a thrust to compasse his hinderfoote, to the end, the blowe may be the longer: And when, after this right blowe, he would discharge a reverse, he must encrease a slope pace, that presently after it, he maie by the encrease of a streight pace, forse on a stronge thrust underneath. And so to exercise himselfe to deliver manie of those orderlie blowes togeither, but yet alwaies with the true motion of the feet and bodie, and with as great nimblenesse, and in as shorte time as is possible, taking this alwaies for a most sure and certaine rule, that he move the armes & feete, keeping his body firme and stedfast, so that it go not beastly forwarde, (and especially the head being a member of so great importance) but to keepe alwaies his bodie bowed rather backward than forward, neither to turne it but onely in a compasse to voide blowes and thrustes.
+
{{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/182|2|lbl=-|p=1}} {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/183|1|lbl=171|p=1}} {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/184|1|lbl=172|p=1}}
  
 
|-  
 
|-  
 
|  
 
|  
| Moreover, it shall not be amiss, after he has learned to strike, (to the end to strengthen his arms) if he cause another to force at him, either with a cudgel, or some other heavy thing, both edgeblows and thrusts, and that he encounter and sustain them with a sword, and ward thrusts by avoiding his body, and by increasing forwards. And likewise under edgeblows, either strike before they light, or else encounter them on their first parts, with the increase of a pace, that thereby he may be the more ready to deliver a thrust, and more easily sustain the blow. Farther, when he shall perceive, that he has conveniently qualified and strengthened this instrument of his body, it shall remain, that he only have recourse in his mind to the five advertisements, by the which a man obtains judgment. And that next, he order and govern his motions according to the learning and meaning of those rules. And afterwards take advise of himself how to strike and defend, knowing the advantage in every particular blow. And there is not doubt at all, but by this order he shall attain to that perfection in this Art which he desires.
+
| <p>Moreover, it shall not be amiss, after he has learned to strike, (to the end to strengthen his arms) if he cause another to force at him, either with a cudgel, or some other heavy thing, both edgeblows and thrusts, and that he encounter and sustain them with a sword, and ward thrusts by avoiding his body, and by increasing forwards. And likewise under edgeblows, either strike before they light, or else encounter them on their first parts, with the increase of a pace, that thereby he may be the more ready to deliver a thrust, and more easily sustain the blow. Farther, when he shall perceive, that he has conveniently qualified and strengthened this instrument of his body, it shall remain, that he only have recourse in his mind to the five advertisements, by the which a man obtains judgment. And that next, he order and govern his motions according to the learning and meaning of those rules. And afterwards take advise of himself how to strike and defend, knowing the advantage in every particular blow. And there is not doubt at all, but by this order he shall attain to that perfection in this Art which he desires.</p>
 
|  
 
|  
| More over, it shall not be amisse, after he hath learned to strike, (to the end to strengthen his armes) if he cause an other to force at him, either with a cudgell, or some other heavie thing, both edgeblowes & thrustes, ant that he encounter & sustaine them with a sworde, & ward thrustes by avoyding his bodie, and by encreasing forwardes. And likewise under edge blowes, either strike before they light, or els encounter them on their first partes, with the encrease of a pace, that thereby he may be the more readie to deliver a thrust, and more easily sustaine the blowe. Farther, when he shall perceive, that he hath conveniently qualified and strengthned this instrument of his bodie, it shall remaine, that he onely have recourse in his minde to the fine advertisements, by the which a man obtaineth judgement. And that next, he order and governe his motions according to the learning & meaning of those rules. And afterwardes take advise of himselfe how to strike & defend, knowing the advantage in every perticular blow. And there is no doubt at all, but by this order he shall attaine to that perfection in this Arte which he desireth.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/184|2|lbl=-}}
  
 
|-  
 
|-  
 
| class="noline" |  
 
| class="noline" |  
| class="noline" | '''FINIS'''
+
| class="noline" | <p>'''Finished'''</p>
 
| class="noline" |  
 
| class="noline" |  
| class="noline" | '''FINIS.'''
+
| class="noline" | {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/184|3|lbl=-}}
  
 
|}
 
|}
Line 2,800: Line 2,805:
 
{{sourcebox
 
{{sourcebox
 
  | work        = English Transcription
 
  | work        = English Transcription
  | authors    = Early English Books Online
+
  | authors    = [[Early English Books Online]]
 
  | source link =  
 
  | source link =  
 
  | source title= [[Index talk:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf|Index talk:DiGrassi his true Arte of Defence (Giacomo di Grassi)]]
 
  | source title= [[Index talk:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf|Index talk:DiGrassi his true Arte of Defence (Giacomo di Grassi)]]

Revision as of 17:37, 12 June 2020

Giacomo di Grassi
Born 16th century
Modena, Italy
Died after 1594
London, England
Occupation Fencing master
Genres Fencing manual
Language
Notable work(s) Ragione di adoprar sicuramente l'Arme (1570)
First printed
english edition
His True Arte of Defence (1594)
Concordance by Michael Chidester
Translations Český Překlad

Giacomo di Grassi was a 16th century Italian fencing master. Little is known about the life of this master, but he seems to have been born in Modena, Italy and acquired some fame as a fencing master in his youth. He operated a fencing school in Trevino and apparently traveled around Italy observing the teachings of other schools and masters.

Ultimately di Grassi seems to have developed his own method, which he laid out in great detail in his 1570 work Ragione di adoprar sicuramente l'Arme ("Discourse on Wielding Arms with Safety"). In 1594, a new edition of his book was printed in London under the title His True Arte of Defence, translated by an admirer named Thomas Churchyard and published by an I. Iaggard.

Treatise

This presentation includes a modernized version of the 1594 English translation, which did not follow the original Italian text with exactness. We intend to replace or expand this with a translation of the Italian, when such becomes available.

Additional Resources

References