Wiktenauer logo.png

Difference between revisions of "Giacomo di Grassi"

From Wiktenauer
Jump to navigation Jump to search
Line 369: Line 369:
 
{| style="margin: 1em auto 1em auto; width: 28em;"
 
{| style="margin: 1em auto 1em auto; width: 28em;"
 
|-  
 
|-  
| ''That every blow of the point of the sword strikes circularly and how he that strikes with the point, strikes straight.''
+
|  
 
|-  
 
|-  
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/24|1|lbl=8}}
+
|  
 
|-  
 
|-  
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/24|1|lbl=12}}
+
|  
 
|}
 
|}
 
| <p>The Arm likewise is not in every part of equal force and swiftness, but differs in every bowing thereof, that is to say in the wrist, in the elbow and in the shoulder: for the blows of the wrist as they are more swift, so they are less strong: And the other two, as they are more strong, so they are more slow, because they perform a great compass. Therefore by my counsel, he that would deliver an edgeblow shall fetch no compass with his shoulder, because whilst he bears his sword far off, he gives time to the wary enemy to enter first: but he shall only use the compass of the elbow and the wrist: which as they be most swift, so are they strong in ought, if they be orderly handled.</p>
 
| <p>The Arm likewise is not in every part of equal force and swiftness, but differs in every bowing thereof, that is to say in the wrist, in the elbow and in the shoulder: for the blows of the wrist as they are more swift, so they are less strong: And the other two, as they are more strong, so they are more slow, because they perform a great compass. Therefore by my counsel, he that would deliver an edgeblow shall fetch no compass with his shoulder, because whilst he bears his sword far off, he gives time to the wary enemy to enter first: but he shall only use the compass of the elbow and the wrist: which as they be most swift, so are they strong in ought, if they be orderly handled.</p>
Line 380: Line 380:
  
 
|-  
 
|-  
| <p>Having before said and laid down for one the principals of this art, that the straight Line is the shortest of all others (which is most true.) It seems needful having suggested for a truth, that the blow of the point is the straight stroke, this not being simply true, I think it expedient before I wade any further, to show in what manner the blows of the point are struck circularly, and how straightly. And this I will strain myself to perform as plainly and briefly as possibly I may. Neither will I stretch so far as to reason of the blows of the edge, or how all blows are struck circularly, because it is sufficiently and clearly handled in the division of the Arm and the sword.</p>
+
| <p>'''That every blow of the point of the sword strikes circularly and how he that strikes with the point, strikes straight.'''</p>
 +
 
 +
<p>Having before said and laid down for one the principals of this art, that the straight Line is the shortest of all others (which is most true.) It seems needful having suggested for a truth, that the blow of the point is the straight stroke, this not being simply true, I think it expedient before I wade any further, to show in what manner the blows of the point are struck circularly, and how straightly. And this I will strain myself to perform as plainly and briefly as possibly I may. Neither will I stretch so far as to reason of the blows of the edge, or how all blows are struck circularly, because it is sufficiently and clearly handled in the division of the Arm and the sword.</p>
 
|  
 
|  
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/24|2|lbl=-|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/25|1|lbl=9|p=1}}
+
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/24|1|lbl=-|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/25|1|lbl=9|p=1}}
 
|  
 
|  
{{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/24|2|lbl=-|p=1}} {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/25|1|lbl=13|p=1}}
+
{{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/24|1|lbl=-|p=1}} {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/25|1|lbl=13|p=1}}
  
 
|-  
 
|-  
Line 390: Line 392:
 
| <p>Coming then to that which is my principal intent to handle in this place, I will show first how the arm when it strikes with the point, strikes circularly.</p>
 
| <p>Coming then to that which is my principal intent to handle in this place, I will show first how the arm when it strikes with the point, strikes circularly.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/25|2|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/25|2|lbl=-}}
| Comming then to that which is my principall intent to handle in this place, I wil shew first how the arme when it striketh with the point, striketh circulerlie.  
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/25|2|lbl=-}}
  
 
|-  
 
|-  
Line 396: Line 398:
 
| <p>It is most evident, that all bodies of straight or long shape, I mean when they have a firm and immovable head or beginning, and that they move with an other like head, always of necessity in their motion, frame either a wheel of part of a circular figure. Seeing then the Arm is of like figure and shape, and is immovably fixed in the shoulder, and further moves only in that part which is beneath it, there is no doubt, but that in his motion it figures also a circle, or some part thereof. And this every man may perceive if in moving his arm, he make trial in himself.</p>
 
| <p>It is most evident, that all bodies of straight or long shape, I mean when they have a firm and immovable head or beginning, and that they move with an other like head, always of necessity in their motion, frame either a wheel of part of a circular figure. Seeing then the Arm is of like figure and shape, and is immovably fixed in the shoulder, and further moves only in that part which is beneath it, there is no doubt, but that in his motion it figures also a circle, or some part thereof. And this every man may perceive if in moving his arm, he make trial in himself.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/25|3|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/25|3|lbl=-}}
| It is most evident, that all bodies of streight or long shape, I mean when they have a firme and immoveable head or beginninge, and that they move with an otherlike head, alwaies of necessitie in their motion, frame either a wheel or part of a circuler figure. Seeing then the Arme is of like figure and shape, and is emmoveably fixed in the shoulder, and further moveth onely in that parte which is beneth it, there is no doubt, but that in his motion it figureth also a circle, or some parte thereof. And this everie man may perceive if in moving his arme, he make trial in himselfe.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/25|3|lbl=-}}
  
 
|-  
 
|-  
Line 402: Line 404:
 
| <p>Finding this true, as without controversy it is, it shall also be as true, that all those things which are fastened in the arm, and do move as the Arm does, must needs move circularly. This much concerning my first purpose in this Treatise.</p>
 
| <p>Finding this true, as without controversy it is, it shall also be as true, that all those things which are fastened in the arm, and do move as the Arm does, must needs move circularly. This much concerning my first purpose in this Treatise.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/25|4|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/25|4|lbl=-}}
| Finding this true, as without controversie it is, it shal also be as true, that all those thinges which are fastned in the arme, and do move as the Arme doth, mustneeds move circulerlie. Thus much concerning my first purpose in this Treatise.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/25|4|lbl=-}}
  
 
|-  
 
|-  
Line 409: Line 411:
 
|  
 
|  
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/25|5|lbl=-|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/26|1|lbl=10|p=1}}
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/25|5|lbl=-|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/26|1|lbl=10|p=1}}
| Now I will come to my second, and wil declare the reasons and waies by which a man strikinge with the point striketh straightly. And I say, that when soever the sworde is moved by the onelie mocion of the Arme, it must alwaies of necesitie frame a cirkle by the reasons before alleaged. But if it happen, as in his motion make a circle upwardes, and the hand moving in the wrist frame a part of a circle downewards then it wil com to passe, that the sword being moved by two contrarie motios in going forwards striketh straightly.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/26|1|lbl=14|p=1}}
  
 
|-  
 
|-  
Line 415: Line 417:
 
| <p>But to the intent that this may be more plainly perceived, I have framed this present figure for the better understanding whereof it is to be known, that as the arm in his motion carries the sword with it, and is the occasion that being forced by the said motion, the sword frames a circle upwards, So the hand moving itself in the wrist, may either lift up the point of the sword upwards or abase it downwards. So that if the hand do so much let fall the point, as the arm does lift up the handle, it comes to pass that the swords point thrusts directly at an other prick or point than that it respects.</p>
 
| <p>But to the intent that this may be more plainly perceived, I have framed this present figure for the better understanding whereof it is to be known, that as the arm in his motion carries the sword with it, and is the occasion that being forced by the said motion, the sword frames a circle upwards, So the hand moving itself in the wrist, may either lift up the point of the sword upwards or abase it downwards. So that if the hand do so much let fall the point, as the arm does lift up the handle, it comes to pass that the swords point thrusts directly at an other prick or point than that it respects.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/26|2|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/26|2|lbl=-}}
| But to thentent that this may be more plainlie perceived, I have framed this present figure for the better understading whereof it is to be known, that as the arme in his motion carrieth the sworde with it, and is the occasion that beeing forced by the saide motion, the sworde frameth a circle upwards, So the hand moving it selfe in the wrist, maie either lift up the point of the sword upwards or abase it downwards. So that if the hand do so much let fal the point, as the arme doth lift up the handle, it commeth to passe that the swords point thrusteth directly at an other prick or point then that it respecteth.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/26|2|lbl=-}}
  
 
|-  
 
|-  
Line 421: Line 423:
 
| <p>Wherefore let A.B. be the circle which is framed by the motion of the arm: which arm, if ( as it carries with it the sword in his motion ) it would strike at the point D. it should be constrained through his motion to strike at point B. And from hence proceeds the difficulty of thrusting or striking with the point. If it therefore the arm would strike directly at the point D. it is necessary that as much as it lifts the handle upwards, the hand and wrist do move itself circularly downward, making this circle AC and carrying with it the point of the sword down-wards, of force it strikes at the point D. And this would not so come to pass, if with the only motion of the arm, a man should thrust forth the sword, considering the arm moves only above the center C.</p>
 
| <p>Wherefore let A.B. be the circle which is framed by the motion of the arm: which arm, if ( as it carries with it the sword in his motion ) it would strike at the point D. it should be constrained through his motion to strike at point B. And from hence proceeds the difficulty of thrusting or striking with the point. If it therefore the arm would strike directly at the point D. it is necessary that as much as it lifts the handle upwards, the hand and wrist do move itself circularly downward, making this circle AC and carrying with it the point of the sword down-wards, of force it strikes at the point D. And this would not so come to pass, if with the only motion of the arm, a man should thrust forth the sword, considering the arm moves only above the center C.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/26|3|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/26|3|lbl=-}}
| Wherefore let A.B. be the circle which is framed by the motion of the arme: which arme, if (as it carrieth with it the sword in his motion) it would strike at the point D. it should be constrained through his motion to strik at the point B. And from hence procedeth the difficultie of thrustinge or striking with the point. If therefore the arm wold strik directly at the point D. it is necessary that as much as it lifteth the hadwrist do move it self circulerlie downward, making this circle AC & cariyng with it the point of the sword downewardes, of force it striketh at the point D. And this would not so come to passe, if with the only motion of tharme, a man should thrust forth the sword, considering the arme moveth onelie above the center C.
+
|  
 +
{{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/26|3|lbl=-|p=1}} {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/27|1|lbl=15|p=1}}
  
 
|-  
 
|-  
 
| <p>Therefore seeing by this discourse it is manifest that the blow of the point, or a thrust, cannot be delivered by one simple motion directly made, but by two circular motions, the one of the Arm the other of the hand, I will hence forward in all this work term this blow the blow of the straight Line. Which considering the reasons before alleged, shall breed no inconvenience at all.</p>
 
| <p>Therefore seeing by this discourse it is manifest that the blow of the point, or a thrust, cannot be delivered by one simple motion directly made, but by two circular motions, the one of the Arm the other of the hand, I will hence forward in all this work term this blow the blow of the straight Line. Which considering the reasons before alleged, shall breed no inconvenience at all.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/26|4|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/26|4|lbl=-}}
| Therefore seing by this discourse it is manifest that the blow of the point, or a thrust, can not bee delivered by one simple motion directly made, but by two circuler motions, the one of the Arme the other of the hand, I wil hence foreward in all this work tearme this blow the blow of the streit Line. Which considering the reasons before alleaged, shall breed no inconvenience at all.  
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/27|2|lbl=-}}
  
 
|-  
 
|-  
Line 433: Line 436:
 
|  
 
|  
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/27|1|lbl=11|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/28|1|lbl=12|p=1}}
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/27|1|lbl=11|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/28|1|lbl=12|p=1}}
| '''M'''Ost great is the care and considerations which the paces or footstepps requier in this exercise, because from them in a maner more the from anie other thine springeth all offence and defence. And the bodie likewise ought with all diligence to be kept firme and stable, turned towards the enemie, rather with the right shoulder, then with the brest. And that beecause a man ought to make himself as smal a mark to thenemie as is posible, And if he be occasioned to bed his body any way, he must bend it rather backwards then forwards, to thende that it be far of from danger, considering the bodie can never greatly move it self anie other waie more then that and that same waie the head maie not move being a member of so great importance.
+
|  
 +
{{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/28|1|lbl=16|p=1}} {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/29|1|lbl=17|p=1}}
  
 
|-  
 
|-  
Line 439: Line 443:
 
| <p>Therefore when a man strikes, either his feet or his arm are thrust forwards, as at that instant it shall make best for his advantage. For when it happens that he may strongly offend his enemy without the increase of a pace, he must use his arm only to perform the same, bearing his body always as much as he may and is required, firm and immovable.</p>
 
| <p>Therefore when a man strikes, either his feet or his arm are thrust forwards, as at that instant it shall make best for his advantage. For when it happens that he may strongly offend his enemy without the increase of a pace, he must use his arm only to perform the same, bearing his body always as much as he may and is required, firm and immovable.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/28|2|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/28|2|lbl=-}}
| Therefore when a man striketh, either his feet or his arme are thrust forwards, as at that instant it shall make best for his advauntage. For when it hapneth that he may strongly offend his enemie without the increase of a pace, he must use his arm onely to perfourme the same, bearing his bodie alwaies as much as he maie and is required, firme and immoveable.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/29|2|lbl=-}}
  
 
|-  
 
|-  
Line 445: Line 449:
 
| <p>For this reason I commend not their manner of fight, who continually as they fight, make themselves to show sometimes a little, sometimes great, sometimes wresting themselves on this side, sometimes on that side, much like the moving of snails. For as all these are motions, so can they not be accomplished in one time, for if when they bear their bodies low, they would strike aloft, or force they must raise themselves, and in that time they may be struck. So in like manner when their bodies are writhed this way or that way.</p>
 
| <p>For this reason I commend not their manner of fight, who continually as they fight, make themselves to show sometimes a little, sometimes great, sometimes wresting themselves on this side, sometimes on that side, much like the moving of snails. For as all these are motions, so can they not be accomplished in one time, for if when they bear their bodies low, they would strike aloft, or force they must raise themselves, and in that time they may be struck. So in like manner when their bodies are writhed this way or that way.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/28|3|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/28|3|lbl=-}}
| For this reason I commend not their maner of fight, who continually as they fight, make theselvs to shew sometimes litle, sometimes great, sometimes wresting themselves on this side, sometimes on that side, much like the moving of snailes. For as all these are motions, so can they not be accomplished in one time, for if when they beare their bodies low, they would strike aloft, of force they must first raise them selves, and in that time they may be stroken. So in like maner when their bodies are writhed this way or that waie.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/29|3|lbl=-}}
  
 
|-  
 
|-  
Line 451: Line 455:
 
| <p>Therefore let every man stand in that order, which I have first declared, straining himself to the uttermost of his power, when he would either strike or defend, to perform the same not in two times or in two motions, but rather in half a time or motion, if it were possible.</p>
 
| <p>Therefore let every man stand in that order, which I have first declared, straining himself to the uttermost of his power, when he would either strike or defend, to perform the same not in two times or in two motions, but rather in half a time or motion, if it were possible.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/28|4|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/28|4|lbl=-}}
| Therefore let euery man ſtand in that order, which I haue firſt declared, ſtraining himſelf to the uttermoſt of his power, when he would ether ſtrik or defenc, to performe the ſame not in two times or in two motions, but rather in half a time or motion, if it were posſible.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/29|4|lbl=-}}
:(Transcribed by [[Michael Chidester]])
 
  
 
|-  
 
|-  
Line 459: Line 462:
 
|  
 
|  
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/28|5|lbl=-|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/29|1|lbl=13|p=1}}
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/28|5|lbl=-|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/29|1|lbl=13|p=1}}
| As concerninge the motion of the feete, from which grow great occasions as well of offence as defence, I saie and have seene by divers examples that as by the knowledg of their orderlie and discreet motion, aswel in the Listes as in common fraies, ther hath bin obtained honorable victorie, so their busie and unrulie motion have bine occasion of shamefull hurts and spoils. And because I can not laie downe a certein measure of motion, considering the difference betwene man and man, some being of great and some of litle stature: for to some it is comodious to make his pace the length of and arme, and to other some half the length or more. Therefore I advertise everie man in al his wards to frame a reasonable pace, in such fort that if hee would step forward to strik, he lengthen or increas one foot, and if he would defend himself, he withdraw as much, without peril of falling.
+
|  
 +
{{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/29|5|lbl=-|p=1}} {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/30|1|lbl=18|p=1}}
  
 
|-  
 
|-  
Line 465: Line 469:
 
| <p>And because the feet in this exercise do move in diverse manners, it shall be good that I show the name of every motion, to the end that using those names through all this work, they may the better be understood.</p>
 
| <p>And because the feet in this exercise do move in diverse manners, it shall be good that I show the name of every motion, to the end that using those names through all this work, they may the better be understood.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/29|2|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/29|2|lbl=-}}
| And because the feet in this exercise doe move in divers maners, it shall be good that I shew the name of everie motion, to thend that usinge those names through al this work, they maie the better be understood.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/30|2|lbl=-}}
  
 
|-  
 
|-  
Line 475: Line 479:
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/30|1|lbl=14}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/30|1|lbl=14}}
 
|-  
 
|-  
| Streight Line A.B.<br/>Streight Pace C.D<br/>Crokedor ſlope pace C.E.<br/>Streighte halfe pace C.F.<br/>Circuler halfe pace C.G
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/32|1|lbl=20}}
 
|}
 
|}
| <p>'''OF THE AGREEMENT OF THE FOOT AND HAND'''</p>
+
| <p>It is to be known that the feet move either straightly, either circularly: If straightly, then either forwards or backwards: but when they move directly forwards, they frame either a half or a whole pace. By whole pace is understood, when the foot is carried from behind forwards, keeping steadfast the forefoot. And this pace is sometimes made straight, sometimes crooked. By straight is meant when it is done in a straight line, but this does seldom happen. By crooked or slope pace is understood, when the hindfoot is brought also forwards, but yet a thwart or crossing: and as it goes forwards, it carries the body with it, out of the straight line, where the blow is given.</p>
 
 
<p>It is to be known that the feet move either straightly, either circularly: If straightly, then either forwards or backwards: but when they move directly forwards, they frame either a half or a whole pace. By whole pace is understood, when the foot is carried from behind forwards, keeping steadfast the forefoot. And this pace is sometimes made straight, sometimes crooked. By straight is meant when it is done in a straight line, but this does seldom happen. By crooked or slope pace is understood, when the hindfoot is brought also forwards, but yet a thwart or crossing: and as it goes forwards, it carries the body with it, out of the straight line, where the blow is given.</p>
 
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/29|3|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/29|3|lbl=-}}
| '''''Of the Agreement of the Foot and Hand'''''
+
|  
It is to be knowen that the feete move either streightly, either circulerly: If streitly, then either forwardes or backwards: but when the move directly forwards, the frame either a halfe or a whol pace. By whole pace is understood, when the foot is carried from behind forwards, kepinge stedfast the forefoot. And this pace is sometimes made streight, sometimes crooked. By streight is meant when it is done in the streit line, but this doth seldome happen. By croked or slope pace is understood, when the hinderfoot is brought also forewards, but yet a thwarte or crossing: and as it groweth forwardes, it carieth the bodie with it, out of the straightline, where the blowe is given.
+
{{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/30|3|lbl=-|p=1}} {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/31|1|lbl=19|p=1}}
  
 
|-  
 
|-  
 
| <p>The like is meant by the pace that is made directly backwards: but this back pace is framed more often straight than crooked. Now the middle of these back and fore paces, I will term the half pace: and that is, when the hindfoot being brought near the forefoot, does even there rest: or when from thence the same foot goes forwards. And likewise when the forefoot is gathered into the hindfoot, and there does rest, and then retires itself from hence backwards. These half paces are much used, both straight and crooked, forwards and backwards, straight and crooked.</p>
 
| <p>The like is meant by the pace that is made directly backwards: but this back pace is framed more often straight than crooked. Now the middle of these back and fore paces, I will term the half pace: and that is, when the hindfoot being brought near the forefoot, does even there rest: or when from thence the same foot goes forwards. And likewise when the forefoot is gathered into the hindfoot, and there does rest, and then retires itself from hence backwards. These half paces are much used, both straight and crooked, forwards and backwards, straight and crooked.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/29|4|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/29|4|lbl=-}}
| The like is ment by the pace that is made directly backwardes: but this backe pace is framed more often streight then croked. Now the midle of these backe and fore paces, I will terme the halfe pace: and that is, when the hinder-foote being brought nere the foorefoote, doth even there rest: or when from thence the same foote goeth forwardes. And likewise when the fore-foote is gathered into the hinder-foote, and there doth rest, and then retireth it selfe from hece backwards. These half paces are much used, both streit & croked, forwards & backwardes. And in like sorte, halfe paces forwardes & backewardes, streight and crooked.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/31|2|lbl=-}}
  
 
|-  
 
|-  
 
| <p>Circular paces, are not otherwise used than in half paces, and they are made thus: When one has framed his pace, he must fetch a compass with his hind foot or fore foot, on the right or left side: so that circular paces are made either when the hindfoot standing fast behind, does afterwards move itself on the right or left side, or when the forefoot being settled before does move likewise on the right or left side: with all these sort of paces a man may move every way both forwards and backwards.</p>
 
| <p>Circular paces, are not otherwise used than in half paces, and they are made thus: When one has framed his pace, he must fetch a compass with his hind foot or fore foot, on the right or left side: so that circular paces are made either when the hindfoot standing fast behind, does afterwards move itself on the right or left side, or when the forefoot being settled before does move likewise on the right or left side: with all these sort of paces a man may move every way both forwards and backwards.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/29|5|lbl=-}}  
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/29|5|lbl=-}}  
| Circuler paces, are no otherwise used than halfe paces, and they are made thus: When one hath framed his pace, he must fetch a copaise with his hinder foote or fore foote, on the right or lefte side: so that circuler paces are made either when the hinder-foot standing fast behinde, doth afterwards move it selfe on the lefte or right side, or when the fore-foote being setled before doth move likewise on the right or left side: with all these sort of paces a man may move everie waie both forwardes and backewardes.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/31|3|lbl=-}}
  
 
|-  
 
|-  
 
| [[File:Di Grassi 8.jpg|400x400px|center]]
 
| [[File:Di Grassi 8.jpg|400x400px|center]]
| <p>The right leg ought always to be the strength of the right hand, and likewise the left leg of the left hand: So that if at any time it shall happen a thrust to be forcibly delivered, reason would that it be accompanied with the leg: for otherwise, by means of the force and weight, which is without the perpendicular or hanging line of the body, having no prop to sustain it, a man is in danger of falling. And it is to be understood, that the pace does naturally so much increase or diminish his motion, as the hand. Therefore we see when the right foot is behind, the hand is there also: for what who so strains himself to stand otherwise, as he offers violence unto nature, so he can never endure it: wherefore when he stands at his ward, bearing his hand wide, there also the foot helps by his strength, being placed towards that part: and when the hand is borne low, and the right foot before, if then he would lift his hand aloft, it is necessary that he draw back his foot: And there is so much distance from the place where the foot does part, to join itself to the other foot, as there is from the place whence the hand parts, to that place where it remains steadfast, little more or less: wherefore presupposing the said rules to be true, he must have great care to make his pace, h move his hand at one time together: And above all, not to skip or leap, but keep one foot always firm and steadfast: and when he would move it, to do it upon some great occasion, considering the foot ought chiefly to agree in motion with the hand, which hand, ought not in any case what soever happen to vary from his purpose, either in striking or defending.</p>
+
| <p>'''OF THE AGREEMENT OF THE FOOT AND HAND'''</p>
 +
 
 +
<p>The right leg ought always to be the strength of the right hand, and likewise the left leg of the left hand: So that if at any time it shall happen a thrust to be forcibly delivered, reason would that it be accompanied with the leg: for otherwise, by means of the force and weight, which is without the perpendicular or hanging line of the body, having no prop to sustain it, a man is in danger of falling. And it is to be understood, that the pace does naturally so much increase or diminish his motion, as the hand. Therefore we see when the right foot is behind, the hand is there also: for what who so strains himself to stand otherwise, as he offers violence unto nature, so he can never endure it: wherefore when he stands at his ward, bearing his hand wide, there also the foot helps by his strength, being placed towards that part: and when the hand is borne low, and the right foot before, if then he would lift his hand aloft, it is necessary that he draw back his foot: And there is so much distance from the place where the foot does part, to join itself to the other foot, as there is from the place whence the hand parts, to that place where it remains steadfast, little more or less: wherefore presupposing the said rules to be true, he must have great care to make his pace, h move his hand at one time together: And above all, not to skip or leap, but keep one foot always firm and steadfast: and when he would move it, to do it upon some great occasion, considering the foot ought chiefly to agree in motion with the hand, which hand, ought not in any case what soever happen to vary from his purpose, either in striking or defending.</p>
 
|  
 
|  
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/30|2|lbl=14|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/31|1|lbl=15|p=1}}
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/30|2|lbl=14|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/31|1|lbl=15|p=1}}
| '''T'''He right legge ought alwaies to be the strength of the right hand, and likewise the lefte legge of the left hand: So that if at any time it shall happen a thrust to bee forciblie delivered, reson would that it be accompanied with the legge: for otherwise, by meanes of the force and waight, which is without the perpendiculer or hanging line of the body, having no prope to sustain it, a man is in daunger of falling. And it is to be understood, that the pace doth naturally so much increase or diminish his motion, as the hand, Therefore we see when the right foote is behinde, the hand is there also: so that who so straineth himselfe to stand otherwise, as he offereth violence unto nature, so hee canne never indure it: wherefore when he standeth at his ward, bearing his hand wide, there also the foote helpeth by his strength, being placed towards that parte: & when the hand is borne a lowe, & the right foote before, if then he would lifte his hand alofte, it is necessarie that he draw backe his foote: And there is so much distance from the place where the foot doth parte, to joyne it selfe to the other foote, as there is from the place whence the hande parteth, to that place wher it remaineth stedfast, litle more or lesse: wherefore, presupposing the said rules to be true, he must have great care to make his pace, & move his hand at one time together: And above all, not to skip or leape, but keepe one foote alwaies firme and stedfast: and when he would move it, to do it upon some great occasion, considering the foote ought chiefely to agree in motion with the hand, which hande, ought not in any case what soever happen to varie from his purpose, either in striking or defending.
+
|  
 +
{{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/32|2|lbl=20|p=1}} {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/33|1|lbl=21|p=1}}
  
 
|-  
 
|-  
Line 508: Line 513:
 
|  
 
|  
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/32|1|lbl=16|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/33|1|lbl=17|p=1}}
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/32|1|lbl=16|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/33|1|lbl=17|p=1}}
| '''''Of wards'''''
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/35|1|lbl=23}}
'''W'''Ards in weapons are such sites, positions or placings which withstand the enemies blowes, and are as a shield or safegarde against them. For he who hath no skill to carrie his bodie and beare these weapons order lie, which either cover, or easely maie cover the whole bodie, cannot be saide to stand in warde, insomuch that a man ought to use great diligence in the apt carriyng if his bodie and weapons, For manie times he ought to settle and repose himself in his ward, therein deliberating upon some new devise, or expecting when his enemie wil minister occasion to enter upon him.
 
  
 
|-  
 
|-  
Line 515: Line 519:
 
| <p>The Wards which may be used with the single sword are threefold, Neither in my opinion may they be any more: for that one only straight line, which is the sword, may not cover, defend and easily offend after any other manner.</p>
 
| <p>The Wards which may be used with the single sword are threefold, Neither in my opinion may they be any more: for that one only straight line, which is the sword, may not cover, defend and easily offend after any other manner.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/33|2|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/33|2|lbl=-}}
| The Wards which maie be used with the single sword are threefold, Neither in my opinion maie they be anie more: for that one onlie straight line, which is the sword, maie not cover, defend and easelie offend after amie other maner.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/35|2|lbl=-}}
  
 
|-  
 
|-  
Line 523: Line 527:
 
<p>This high ward, which also might be called the first, being the very same which every man frames at the drawing of the sword out of the sheath, may so far forth, and insomuch be termed a ward, in how much, by turning the point of the sword downward, it wards the whole person, and for that, by gathering in of the hindfoot, and increasing forwards with the right foot, a man may discharge a strong thrust above hand at his enemy.</p>
 
<p>This high ward, which also might be called the first, being the very same which every man frames at the drawing of the sword out of the sheath, may so far forth, and insomuch be termed a ward, in how much, by turning the point of the sword downward, it wards the whole person, and for that, by gathering in of the hindfoot, and increasing forwards with the right foot, a man may discharge a strong thrust above hand at his enemy.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/33|3|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/33|3|lbl=-}}
| '''''The high ward.'''''
+
|  
'''T'''His high warde, which also might be called the first, beeinge the very same which every man frameth at the drawing of the sword out of the sheath, may so farre foorth, and in somuch be termed a warde, in how much, by turning the poynt of the sworde downewarde, it wardeth the whole person, and for that, by gathering in of the hinderfoote, & incresing forwardes with the right foote, a man may discharge a strong thurst above hande at his enemie.
+
{{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/35|3|lbl=-|p=1}} {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/36|1|lbl=24|p=1}}
  
 
|-  
 
|-  
 
| <p>In this, and in all other wards, it is diligently to benoted, that he bear his weapons so orderly disposed, that the straight line which goes from the sword's point be still best to strike the enemy, either in the face or the breast: for if the point be so borne that it respect over the enemy's head, the enemy may easily first enter underneath and strike before the fall or descend thereof : And by holding the point two low, he may by beating it somewhat downwards cause it to be quit void of his body, and so safely come in to strike, the which has been many times seen.</p>
 
| <p>In this, and in all other wards, it is diligently to benoted, that he bear his weapons so orderly disposed, that the straight line which goes from the sword's point be still best to strike the enemy, either in the face or the breast: for if the point be so borne that it respect over the enemy's head, the enemy may easily first enter underneath and strike before the fall or descend thereof : And by holding the point two low, he may by beating it somewhat downwards cause it to be quit void of his body, and so safely come in to strike, the which has been many times seen.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/33|4|lbl=17}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/33|4|lbl=17}}
| In this, and in al other wardes, it is diligently to be noted, that he beare his weapons so orderly disposed, that the streight lyne which goeth from the swords point be stil bet to strike the enemy, ether in the face or in the brest: for if the point be so borne that it respect over the enemies head, the enemie may easely first enter underneth & strike before the fall or discend thereof: And by holding the poynt two lowe, he may be beating it somewhat downwards cause it to be quit void of his bodie, and so safelie come in to strik, the which hath bine manie times sene.  
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/36|2|lbl=-}}
  
 
|-  
 
|-  
 
| [[File:Di Grassi 10.jpg|400x400px|center]]
 
| [[File:Di Grassi 10.jpg|400x400px|center]]
 +
{| style="margin: auto; width: 28em;"
 +
|-
 +
| style="text-align:center;" | {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/36|3|lbl=-}}
 +
| style="text-align:center;" | {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/36|4|lbl=-}}
 +
|}
 
| <p>'''THE BROAD WARD'''</p>
 
| <p>'''THE BROAD WARD'''</p>
  
Line 538: Line 547:
 
|  
 
|  
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/34|1|lbl=18|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/35|1|lbl=19|p=1}}
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/34|1|lbl=18|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/35|1|lbl=19|p=1}}
| '''''The broad ward.'''''
+
|  
'''T'''His second warde from the effecte shall be called the broad or wide warde, because the Arme widning and stretching it selfe directlie as much as is possible from the right side, beareth the sword so farre off from the bodie, that it seemeth to give great scope to the enimie to enter, albeit in truth it be nothing so. For although the hand & the handle of the sworde, be both farr from the bodie, and quite out of the streight line, yet the poynt of the sworde, from which principallie procedeth the offence, is not without the saide lyne: For it is borne so bending towarde the left side that it respecteth directlie to strike the enimie, and being borne in that sorte, it may verie well both strike and defend. And when the poynt of the sword is borne out of the streight lyne, as the hand and handle is, then a man is in daunger to bee hurte easelie by the enimie, the which happeneth not when the poynt is bending, for in such order, it is as a barre and defence to the whole bodie.
+
{{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/37|1|lbl=25|p=1}} {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/38|1|lbl=26|p=1}}
  
 
|-  
 
|-  
Line 548: Line 557:
 
|  
 
|  
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/36|1|lbl=20}}
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/36|1|lbl=20}}
| '''''The low Ward.'''''
+
|  
'''T'''His is also from the effect is called the base ward or lock: Neither is this name improperlie given by the Professors of this Art, for that it is more strong, sure and commodious then anie other ward, and in the which a man may more easelie strik, ward & stand therein with lesse paine. This ward is framed in the Schools after dyvers fashions, either bearing the hand low before the knee, either verie much stretched forwardes, either betweene both the knees. All which fashions, (if we regard naturall reason, and the motions used therein) are to small purpose: for, besides that they are all violent, and for a small time to be endured, they are also such, in the which a man may not strike but in two tymes, or at the least in one, and then verie weakly. Wherefore, casting all these aside, I will frame such a warde, as shalbe applyed, to time, to nature, and to safetie: And it is, when one beareth his arme directly downwardes neere his knee ( but yet without it) and his sworde with the point somewhat raysed, and bearing towards the left side, to the end, it may arme and defend that part also, in such sort, that (being borne without violence) he may continue long. And if he would strike, he may in one time, forcibly deliver a great thrust. But this he cannot do, if he beare his sword directly befor him, for then he must either draw backe his arme when he would strike, or els strike in one time, but verie weakly.
+
{{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/38|2|lbl=-|p=1}} {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/39|1|lbl=27|p=1}}
  
 
|-  
 
|-  
 
| <p>This ward therefore must be framed with the arm stretched downwards near the knee, but yet on the outside thereof, because after this manner a man stands safely, commodiously, and more ready, both to strike and defend.</p>
 
| <p>This ward therefore must be framed with the arm stretched downwards near the knee, but yet on the outside thereof, because after this manner a man stands safely, commodiously, and more ready, both to strike and defend.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/36|2|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/36|2|lbl=-}}
| This warde therfore must be framed with the arme stretched downwards neere the knee, but yet on the outside thereof, because after this manner a man standeth safely, commodiously, and more readie, both to strike and defend.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/39|2|lbl=-}}
 +
 
 +
|-
 +
|
 +
| <p>'''THE MANNER HOW TO STRIKE'''</p>
 +
 
 +
<p>Without all doubt, the thrust is to be preferred before the edgeblow, as well because it strikes in less time, as also for that in the said time, it does more hurt. For which consideration, the Romans (who were victorious in all enterprises) did accustom their soldiers of the Legions to thrust only: Alleging for their reason, that the blows of the edge, though they were great, yet they are very few that are deadly, and that thrusts, though little and weak, when they enter but iii fingers into the body, are wont to kill. Therefore I lay down this for a firm and certain rule, that the thrust does many times more readily strike, and give the greater blow against the enemy. And to the end, a man may thrust it out with the greatest force at the most advantage, and uttermost length that may be, he must always remember to carry his left foot compassing behind him in such sort, that the hindfoot so compassing may always be in the straight line of the hand and sword, as a Diameter in the middest of a Circle. And in finishing of a blow, to draw his hindfoot a half pace forwards, and so by that means the blow is longer and stronger, and shoulder and side are only opposite to the enemy, and so far from him, that they may not be struck: and it is not possible for a man to frame a longer blow than this.</p>
 +
|
 +
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/37|1|lbl=21|p=2}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/38|1|lbl=22|p=1}}
 +
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/40|1|lbl=28}}
  
 
|-  
 
|-  
Line 564: Line 582:
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/40|1|lbl=24}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/40|1|lbl=24}}
 
|-  
 
|-  
| The Line of the edg is from ''A'' to ''B'',<br/>The line of the point from ''C''. to ''D''. and from ''D''. to ''E''.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/42|2|lbl=30}}
 
|}
 
|}
| <p>'''THE MANNER HOW TO STRIKE'''</p>
 
 
<p>Without all doubt, the thrust is to be preferred before the edgeblow, as well because it strikes in less time, as also for that in the said time, it does more hurt. For which consideration, the Romans (who were victorious in all enterprises) did accustom their soldiers of the Legions to thrust only: Alleging for their reason, that the blows of the edge, though they were great, yet they are very few that are deadly, and that thrusts, though little and weak, when they enter but iii fingers into the body, are wont to kill. Therefore I lay down this for a firm and certain rule, that the thrust does many times more readily strike, and give the greater blow against the enemy. And to the end, a man may thrust it out with the greatest force at the most advantage, and uttermost length that may be, he must always remember to carry his left foot compassing behind him in such sort, that the hindfoot so compassing may always be in the straight line of the hand and sword, as a Diameter in the middest of a Circle. And in finishing of a blow, to draw his hindfoot a half pace forwards, and so by that means the blow is longer and stronger, and shoulder and side are only opposite to the enemy, and so far from him, that they may not be struck: and it is not possible for a man to frame a longer blow than this.</p>
 
|
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/37|1|lbl=21|p=2}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/38|1|lbl=22|p=1}}
 
| '''''The manner how to strike.'''''
 
'''W'''Ithout all doubt, the thrust is to be preferred before the edge blowe, as well because it striketh in less time, as also for that in the saide time, it doth more hurt. For which consideratio, the Romanes (who were victorious in all enterprises) did accustome their souldiers of the Legions to thrust onely: Alleaging for their reason, that the blowes of the edge, though they were great, yet they are verie fewe that are deadly, and that thrustes, though litle & weake, when they enter but iii. fingers into the bodie, are wont to kill. Therefore I laye down this for a firme and certaine rule, that the thrust doth many times more readily strike, and give the greater blowe against the enimie. And to the end, a man may thrust it out with the greatest force at the most advantage, and uttermost length that may be, he must alwaies remember to carrie his left foote compassing behind him in such sort, that the hinderfoot so compassing may alwaies be in the straight lyne of the hand and sworde, as a Diameter in the middest of a Circle. And in finishing of the blowe, to drawe his hinder-foote a halfe pace forwardes, and so by that meanes the blow is longer & stronger, and the shoulder and side are onely opposite to the enimie, and so farre off from him, that they may not be strooken: and it is not possible for a man to frame a longer blowe than this.
 
 
|-
 
|
 
 
| <p>'''WHEN IT IS BETTER TO STRIKE WITH THE EDGE'''</p>
 
| <p>'''WHEN IT IS BETTER TO STRIKE WITH THE EDGE'''</p>
  
 
<p>For no other cause, the edge is preferred before the point, then for the time: the shortness whereof, is so to be esteemed above all other things in this Art, that (omitting the point and edge) it ought to be given for the best and chief counsel, that the same to be the better blow, in which a man spends least time. And therefore when this happens and may be done with the edge, then the edge is to be preferred before the point: the which as occasion serves shall be further declared.</p>
 
<p>For no other cause, the edge is preferred before the point, then for the time: the shortness whereof, is so to be esteemed above all other things in this Art, that (omitting the point and edge) it ought to be given for the best and chief counsel, that the same to be the better blow, in which a man spends least time. And therefore when this happens and may be done with the edge, then the edge is to be preferred before the point: the which as occasion serves shall be further declared.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/38|2|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/38|2|lbl=-}}
| '''''When it is better to strike with the edge.'''''
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/41|1|lbl=29}}
'''F'''Or no other cuase, the edge is preferred before the poynt, then for the time: the shortnes whereof, is so to be esteemed above all other things in this Arte, that (omitting the point and edge) it ought to be given for the best and chiefe counsell, that same to be the better blowe, in which a man spendeth least time. And therfore when this happeneth and may be done with the edge, then the edg is to be preferred before the point: the which as occasion serveth shalbe further declared.
 
  
 
|-  
 
|-  
Line 588: Line 595:
 
|  
 
|  
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/38|3|lbl=-|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/39|1|lbl=23|p=1}}
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/38|3|lbl=-|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/39|1|lbl=23|p=1}}
| When I reasoned of the blow of the point or thurst I said, that a man ought to thrust when the point is in the straight line, because the blowe is then performed in one time. But the edg differeth from the point, in that that being out of the strait line, it indevoreth to come into the same againe. Therefore when it happeneth the point to be borne either on the right, either on the left side, either aloft, out of the strait line, if then on would thrust in the right line, he cannot performe it but in two times, where as if he would strik with thedg be it right or reversed, or downwards, he may do it in one time. It shalbe also verie commodious rather to strik with the edg, when as sometime a man bearinge his sword in the striat line, and the enimie ther finding it, doth with his hand beat it on this side or that side: In which case, if he would return it again into the said line of purpose to strik, he shalbe constrained to doe it with great violence and much time.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/41|2|lbl=-}}
  
 
|-  
 
|-  
Line 594: Line 601:
 
| <p>For these reasons I hold it better to let the sword sway to that side, whereto the enemy beats it, and to join unto it such force, as he may to help the motion, and (fetching withal a compass) to strike with the edge.</p>
 
| <p>For these reasons I hold it better to let the sword sway to that side, whereto the enemy beats it, and to join unto it such force, as he may to help the motion, and (fetching withal a compass) to strike with the edge.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/39|2|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/39|2|lbl=-}}
| For these reasons I hold it better to let the sworde swaie to that side, whereto the enemie beateth it, and to join unto it such force, as he may to help the motion, and (fetching withall a compas) to strik with the edg.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/41|3|lbl=-}}
  
 
|-  
 
|-  
Line 600: Line 607:
 
| <p>The which blow is so ready strong, that the enemy can hardly have time to withstand it, being already occupied in beating aside the sword and pretending to strike: nothing at all expecting that the adversaries sword will strike again either so quickly, or with the edge, on that side from which it was beaten.</p>
 
| <p>The which blow is so ready strong, that the enemy can hardly have time to withstand it, being already occupied in beating aside the sword and pretending to strike: nothing at all expecting that the adversaries sword will strike again either so quickly, or with the edge, on that side from which it was beaten.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/39|3|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/39|3|lbl=-}}
| The which blow is so readie & strong, that thenimie can hardly have time to withstand it, being alredy occupied in beating aside the sword & pretending to strik: nothing at al expecting that thadversaries sworde wil strik again either so quickly, or with the edge, on that side from which it was beaten.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/42|1|lbl=30}}
  
 
|-  
 
|-  
|  
+
| [[File:Di Grassi 13.jpg|400x400px|center]]
 
| <p>'''THE MEANS TO DEFEND'''</p>
 
| <p>'''THE MEANS TO DEFEND'''</p>
  
Line 609: Line 616:
 
|  
 
|  
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/40|2|lbl=24|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/41|1|lbl=25|p=1}}
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/40|2|lbl=24|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/41|1|lbl=25|p=1}}
| '''''The meanes how to defend.'''''
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/43|1|lbl=31}}
'''T'''HE meanes of defending a blowe given either with the edg or point of the sword, are three. One is when the weapon is opposed to the blow, in such sort that the weapon which cometh striking either at the head or at the bodie, cannot hit home to the place whereuto it is directed, but hindered by some thing or other then set against it, be it sword, dagger, target, bil, Javelin, or anie thing els, which at that instant a man hath in his hand. For it chanceth not alwaies to weare or carrie weapons of purpose, or ordained to that entent. Neither happelie is it thought shoulier or gentlemanlike, not to know how to strike or defend, but onely with wepons framed to that end: for which cause, it may wel be said, that the soldier differeth from other men, not because he is more skilful in handling the sword or javelyn, but for that he is expert in everie occasion to know the best advantage & with judgement both to defend himself with anie thing whatsoever, and therewithal safelie to offend the enimie: In which & no other thing consisteth true skirmishing.
 
  
 
|-  
 
|-  
Line 617: Line 623:
 
|  
 
|  
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/41|2|lbl=25|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/42|1|lbl=26|p=1}}
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/41|2|lbl=25|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/42|1|lbl=26|p=1}}
| He that perswads hemself that he can learn this Art by the exercise of a few perticuler stroks of the point and edg is utterlie deceived: for besids, that by those perticuler triks, there is smal knowledge gotten: So the chaunces in this Arte are so daungerous & divers, that it is impossible to deliberat suddenly, except he have the universall knowledg and understandinge of all the rules and principels hereof, being grounded upon offending & defending, and not only opon the sword, the dagger, the target, the javelin & the bil. For a man at al times (when he is occasioned to strike or defend) doth not carrie these weapons about him, but is constrained to defend himselfe with a stoole or fourme from a sworde, or with a cloake from a dagger, in which case men commonly use many other things not ordained for that purpose, doing that therewith which naturall instinct teacheth them. And this instinct is no other thing then the knowledge of the rules before laide downe: which knowledge, because it is naturally grassed in the mynde, is some thing the rather holpen and quallified by Arte, and maketh a man so assured and bolde, that he dares to enter on any great daunger, and judgeth (when he seeth the qualitie of the weapon, and the syte wherein it is placed) what it maye do, or in how many waies it may either strike or defend. From which his judgement springs the knowledge of all that he hath to do, and how he hath to handle himselfe to encounter any danger.
+
|  
 +
{{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/43|2|lbl=-|p=1}} {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/44|1|lbl=32|p=1}}
  
 
|-  
 
|-  
Line 623: Line 630:
 
| <p>But returning to my purpose, to wit, of the way how to defend, which is to carry the weapon opposite, this manner is commonly used, but is not so profitable, being used as it is. And the reason is, because when men endeavor themselves to encounter or oppose themselves against the weapon which comes to strike them, (neither making bold that their weapon can, neither knowing how it should defend) they withdraw their body with their foot, and commit all these faults following.</p>
 
| <p>But returning to my purpose, to wit, of the way how to defend, which is to carry the weapon opposite, this manner is commonly used, but is not so profitable, being used as it is. And the reason is, because when men endeavor themselves to encounter or oppose themselves against the weapon which comes to strike them, (neither making bold that their weapon can, neither knowing how it should defend) they withdraw their body with their foot, and commit all these faults following.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/42|2|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/42|2|lbl=-}}
| But returning to my purpose, to wit, of the way how to defend, which is to carrie the weapon opposite, this maner is commonly used, but is not so profitable, being used as it is. And the reason is, because when men endevour themselves to encounter or oppose themselves against the weapon which commeth to strike them, (neither making bolde that their weapon can, neither knowing how it should defend) they withdraw their bodie with their foote, and commit all these faultes following.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/44|2|lbl=-}}
  
 
|-  
 
|-  
Line 629: Line 636:
 
| <p>1. First, by withdrawing of themselves, they encounter the enemy's sword towards the point, in which place it bears most force, and therefore with great difficulty they sustain the blow.</p>
 
| <p>1. First, by withdrawing of themselves, they encounter the enemy's sword towards the point, in which place it bears most force, and therefore with great difficulty they sustain the blow.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/42|3|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/42|3|lbl=-}}
| 1. First, by withdrawing of themselves, they encounter the enimies sworde towardes the poynt, in which place it beareth most force, and therefore with great difficultie they sustaine the blowe.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/44|3|lbl=-}}
  
 
|-  
 
|-  
Line 635: Line 642:
 
| <p>2. Another is, if they would strike the enemy, of force they must return their feet and weapons thither, where they were before, and yet increase forwards somewhat more, if they would strongly strike him: And in this they spend so much time, that the enemy may not only easily defend, but also, very well and safely strike.</p>
 
| <p>2. Another is, if they would strike the enemy, of force they must return their feet and weapons thither, where they were before, and yet increase forwards somewhat more, if they would strongly strike him: And in this they spend so much time, that the enemy may not only easily defend, but also, very well and safely strike.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/42|4|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/42|4|lbl=-}}
| 2. Another is, if they would strike the enimie, of force they must returne their feete and weapons thither, where they were before, and yet encrease forwards somewhat more, if they would strongly strike him: And in this they spend so much time, that the enimie may not onely easily defend, but also, verie well and safely strike.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/45|1|lbl=33}}
  
 
|-  
 
|-  
Line 642: Line 649:
 
|  
 
|  
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/42|5|lbl=-|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/43|1|lbl=27|p=1}}
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/42|5|lbl=-|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/43|1|lbl=27|p=1}}
| To him then what woulde use this manner of defence without danger, it is necessarie and needefull, when he encountreth the enimies sworde, that he do not withdrawe himselfe, but with his left foote increase a crooked or slope pace forwardes, the which shall encounter the sword, which before was comming striking with the edge, on that parte thereof, in which it hath least power to offend, and shal by that meanes easily withstand the blowe, But if the sworde come with a thrust, he must finde it and beat it aside: for every litle motion is sufficient to drive the poynt farre enough from danger of hurte. And there is this advantage gotten, aswel in the blow of the edge as of the point, that the bodie is voided out of the straight lyne, by meanes of the said slope pace: and it standeth so apt and so neere to offende the enimie, that one may strike in the verie instant, neither can the enimie so much withdrawe himselfe as is sufficient to avoyde the stroke: For a man hath to use the straight pace of the right foote to follow the enimie, which pace is so strong and so swift, that the enimie may not avoide it. And because this manner of defence, in mine opinion, seemeth to be most sure and short, I will use it above all other.
+
|  
 +
{{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/45|2|lbl=-}}
  
 
|-  
 
|-  
Line 648: Line 656:
 
| <p>There is another way, to wit, when one perceives the enemy's sword in the delivery of an edge blow, to fetch a great compass, he may strike him before the fall of his sword with a thrust : or else when the enemy thrusts, (but yet spends many times in the doing thereof) he may likewise strike him in as short time as may be. The which manner of defending is most profitable, and perchance the better of the two. For there is no man that will run himself headlong upon the weapon, or that, perceiving himself ready to be struck, will not suddenly draw back and withhold that blow which he had already prepared to discharge. And although there be some, who being struck run rashly on, yet generally, men will not so do, albeit they be struck when they are most choleric, but will, when they are struck or wounded, give back and be dismayed and by reason of the blood which goes from them, always more and more be weakened.</p>
 
| <p>There is another way, to wit, when one perceives the enemy's sword in the delivery of an edge blow, to fetch a great compass, he may strike him before the fall of his sword with a thrust : or else when the enemy thrusts, (but yet spends many times in the doing thereof) he may likewise strike him in as short time as may be. The which manner of defending is most profitable, and perchance the better of the two. For there is no man that will run himself headlong upon the weapon, or that, perceiving himself ready to be struck, will not suddenly draw back and withhold that blow which he had already prepared to discharge. And although there be some, who being struck run rashly on, yet generally, men will not so do, albeit they be struck when they are most choleric, but will, when they are struck or wounded, give back and be dismayed and by reason of the blood which goes from them, always more and more be weakened.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/43|2|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/43|2|lbl=-}}
| There is another waie, to wit, when one perceiveth the enimies sworde in the deliverie of an edge blowe, to fetch a great compasse, he may strike him before the fall of his sword with a thrust: or els when the enimie thrusteth, (but yet spendeth many times in doing therof) he may likewise strike him in as shorte time as may be. The which manner of defending is most profitable, & perchaunce the better of the two. For there is no man that will runne himselfe hedlong upon the weapon, or that, perceiving himselfe readie to be strooken, will not suddenly drawe backe and with-hold that blowe which he had alreadie prepared to discharge. And although there be some, who being strooken runne rashly on, yet generally, men wil not so do, albeit the be strooken when they are most collorick, but will, when they are strooken or wounded, give backe and be dismayed and by reason of the bloud which goeth from them, alwaies more & more be weakened.
+
|  
 +
{{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/45|3|lbl=-|p=1}} {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/46|1|lbl=34|p=1}}
  
 
|-  
 
|-  
Line 654: Line 663:
 
| <p>But when they be so wounded, it shall be for their profit to be well advised, and not to discomfort themselves for the greatness of the blow, but to bear it patiently : for that which they do in disdain and fury shall turn them to much displeasure.</p>
 
| <p>But when they be so wounded, it shall be for their profit to be well advised, and not to discomfort themselves for the greatness of the blow, but to bear it patiently : for that which they do in disdain and fury shall turn them to much displeasure.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/43|3|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/43|3|lbl=-}}
| But yet when they be so wounded, it shall be for their profit to be well advised, and not to discomfort themselves for the greatnes of the blowe, but to beare it paciently: for that which they doe in disdaine and furie shal turne them to much displeasure.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/46|2|lbl=-}}
  
 
|-  
 
|-  
Line 660: Line 669:
 
| <p>3. The third manner of defense is, when the body voids out of the straight line towards this or that side, but this is seldom used alone and by itself, but rather accompanied with the opposing of the weapon, or with the second manner of defense aforesaid. If it be used alone, the manner is to slip the blow, and to strike the enemy in the same time that he is over reached in his blow.</p>
 
| <p>3. The third manner of defense is, when the body voids out of the straight line towards this or that side, but this is seldom used alone and by itself, but rather accompanied with the opposing of the weapon, or with the second manner of defense aforesaid. If it be used alone, the manner is to slip the blow, and to strike the enemy in the same time that he is over reached in his blow.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/43|4|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/43|4|lbl=-}}
| 3. The third manner of defence is, when the bodie voideth out of the straight lyne towardes this or that side, but this is seeldome used alone & by it selfe, but rather accompanied with the opposing of the weapon, or with the second manner of defence aforesaid. If it be used alone, the manner is to let slipp the blow, and to strike the enimie in the same time that he is over reached in his blowe.
+
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/46|3|lbl=-}}
  
 
|-  
 
|-  
| class="noline" | [[File:Di Grassi 13.jpg|400x400px|center]]
+
| class="noline" |  
 
| class="noline" | <p>'''THE METHOD WHICH SHALL BE USED IN HANDLING THE CHAPTERS FOLLOWING.'''</p>
 
| class="noline" | <p>'''THE METHOD WHICH SHALL BE USED IN HANDLING THE CHAPTERS FOLLOWING.'''</p>
  
Line 669: Line 678:
 
| class="noline" |  
 
| class="noline" |  
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/44|1|lbl=28|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/45|1|lbl=29|p=1}}
 
{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/44|1|lbl=28|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/45|1|lbl=29|p=1}}
| class="noline" | '''''The methode which shalbe used in handling the Chapters following.'''''
+
| class="noline" |  
For as much as I ought in the Chapters folowing to teach more particularly all the blowes and defences in every warde, (to the ende that no man doe mervaile why I do not perfourme the same, and do thinke that the instruction is therefore imperfect) I thinke good (because my purpose is now to intreat of that only which pertaineth to true Arte, to the which the blow of the point, or thrustes, are most agreeable, being more readie and strong than ony other) to handle them principally, and yet not so, but that I will also talke of edg blows when in my treatise I come to that place where it shalbe commodious to strike therewith, placing them neere to their wardes and defenses, anthough against all edgeblose this is the best defence, to strike by the right lyne before the fall of the enimies sword, for, being delivered in the shorter time, it withstandeth their fall and lighting. The order I say, which I will observe, shalbe, to laie downe every warde, their blowes and defences, but principally of the poynt, then of the edge, if neede require.
+
{{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/47|1|lbl=35|p=1}} {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/48|1|lbl=36|p=1}}
  
 
|}
 
|}

Revision as of 21:50, 10 June 2020

Giacomo di Grassi
Born 16th century
Modena, Italy
Died after 1594
London, England
Occupation Fencing master
Genres Fencing manual
Language
Notable work(s) Ragione di adoprar sicuramente l'Arme (1570)
First printed
english edition
His True Arte of Defence (1594)
Concordance by Michael Chidester
Translations Český Překlad

Giacomo di Grassi was a 16th century Italian fencing master. Little is known about the life of this master, but he seems to have been born in Modena, Italy and acquired some fame as a fencing master in his youth. He operated a fencing school in Trevino and apparently traveled around Italy observing the teachings of other schools and masters.

Ultimately di Grassi seems to have developed his own method, which he laid out in great detail in his 1570 work Ragione di adoprar sicuramente l'Arme ("Discourse on Wielding Arms with Safety"). In 1594, a new edition of his book was printed in London under the title His True Arte of Defence, translated by an admirer named Thomas Churchyard and published by an I. Iaggard.

Treatise

This presentation includes a modernized version of the 1594 English translation, which did not follow the original Italian text with exactness. This will hopefully be replaced eventually by a translation incorporating both versions.

Temp

Temp

Additional Resources

References